অনিল ঘড়াইয়ের উপন্যাসে অন্ত্যজ জীবনের বয়ান/ The Narrative of Subaltern Life in Anil Gharai's Novels
DOI:
https://doi.org/10.5281/Keywords:
- Marginalized Life,
- Bengali Fiction,
- Dalit Literature,
- Subaltern Representation,
- Social Marginalization,
- Poverty and Deprivation,
- Labour and Struggle,
- Folk Culture
Abstract
Although the lives of marginalized, neglected, and deprived people remained largely overlooked in Bengali fiction for a long time, changing social conditions gradually brought the lives, struggles, and existential concerns of the socially marginalized and lower classes into the domain of literary representation. In this context, the fiction of Anil Gharai constitutes a distinctive and significant contribution. In his novels, the people located at the ‘periphery’ rather than the so-called ‘centre’ of society occupy the central position of the narrative. Poverty, labour, social discrimination, occupational identity, folk customs, culture, superstition, struggle for survival, existential crisis, and the aspiration for human dignity constitute the major concerns of his novels.
The present study analyses the multidimensional representation of marginalized life in selected novels of Anil Gharai, including Nunbari (1989), Banabasi (1990), Mukul-er Gandha (1993), Koler Putul (1996), Megh Jiboner Trishna (1996), Dourbogarar Upakhyan (1997), Neel Dukkher Chhobi (2001), Biporit Juddher Mohora (2001), and Samne Sagar (2003). These novels portray, in diverse ways, the lives and occupations of salt-makers, sweepers, cobblers, members of the Hari community, pig herders, Adivasi communities, Kakmara people, leather traders, landless labourers, and fishing communities. Thus, the marginalized society represented in his novels does not constitute a homogeneous group; rather, it creates a vast and diverse social world consisting of multiple classes, communities, occupations, and voices.
One of the major foundations of Anil Gharai’s literary distinctiveness is his intimate knowledge and direct experience of marginalized life. His close familiarity with rural and working-class communities lends realism and authenticity to his characters, settings, and narratives. In his novels, marginalized people are not merely objects of pity; they emerge as resilient, self-respecting individuals who struggle to survive and preserve their dignity in adverse circumstances. At the same time, the careful representation of their dialects, occupations, customs, folk beliefs, and cultural practices enhances the documentary and ethnographic dimension of his fiction.Therefore, the representation of marginalized life in Anil Gharai’s novels is not merely a depiction of poverty and deprivation; it is a multidimensional literary articulation of the lives, cultures, labour, aspirations, struggles, and human existence of people living at the social margins. Through the originality of his subject matter, distinctive perspective, and realistic artistic representation, Anil Gharai has made a significant contribution to the portrayal of marginalized life in Bengali fiction.
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References
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