Manasaar Manabik Sattyar UnmOcone Neta-Manasaar Samparka (মনসার মানবিক সত্তার উন্মোচনে নেতা-মনসার সম্পর্ক)

Abstract

Manasa mangal Kavya is exceptional among Mangal Kavyas. In Vijay Gupta's Manasa mangal kavya; Manasa is presented in a different way beyond all gods and goddesses. Manasa is the snake goddess.The fear of snakes was strong in India and Bangladesh at that time. From fear comes devotion. Like other goddesses, Manasa was not worshiped out of the love but worshiped out of fear. Manasa is imaginary born goddess of Anarya; people are not able to accept as goddess. So Manasa performed the puja with severe punishment by force and intimidation. The dispute between Manasa and Chand Saudagar is the dispute between Anarya Devi and high merchant community. Manasa has repeated failed and disputes. Failure brings success to people, requiring more hard work and better planing, Manasa is an exception. Manasa is a low class goddess, so can't do modern thinking, tricks. Repeatedly failing and giving up in the corner of the house, starving, crying tears of sadness. Rajok kumari Neta originated from shiva's tears. Rajok kumari Neta advises shiva's daughter Manasa on what to do next. Selfishness, envy, jealousy, ferocity, tyranny, deceit, hypocrisy etc. are manifested for the practice of Manasa Marte puja. Manasa is not able to take decision on what needs to be done to promote worship in Marty. The lower class goddesses are therefore manifested in inferiority. The worship of Manasa was not popularized by proving the victory of his power in the conflict with Chand saudagar.

Manasa puja is established through three levels. In the first stage, worship was obtained from two brothers, Juaru Latik, Gop Rakhal Barui and Kumar, Cattle owner Jatrabor, Jhalu Malu, a representative of the fisherman class. Like other gods and goddesses, Manasa has been worshiped very easily and conventionaly the rough dream.

              In the second phase, worship became among people who converted from Hinduism to other religions. Manasa of the conflict of faith and disbelief defeats him at every step and propagates worship. In third stage is receiving worship from the then highly conscious and rational people. Here violence, jealousy, ferocity, delusion, deception, kinship, coercion are worshipped. Its representative is Chand Saudagar.